Institutional Racism: Is Law Used as a Tool to Perpetuate Racial Inequality?

dc.contributor.advisorRichard Della Fave, Committee Chairen_US
dc.contributor.advisorMartha Crowley, Committee Memberen_US
dc.contributor.advisorGail O'Brien, Committee Memberen_US
dc.contributor.advisorMelvin Thomas, Committee Memberen_US
dc.contributor.authorChambers, Cherylen_US
dc.date.accessioned2010-04-02T18:34:02Z
dc.date.available2010-04-02T18:34:02Z
dc.date.issued2008-07-21en_US
dc.degree.disciplineSociologyen_US
dc.degree.leveldissertationen_US
dc.degree.namePhDen_US
dc.description.abstractLaw is a mechanism we use to instigate social change and bring about equality. It is also the tool that has been used to institutionalize, legitimize and perpetuate inequality. In the past beliefs of racial inferiority and savagery may have resulted in legislation designed to perpetuate a group's subordinate status. Laws and public policy are created within an historical and political context. Is there a connection between social climate and the advent of federal drug legislation? In this research, conflict and racial inequality perspectives are applied to the role of the economy and politics to foster understanding of opium laws in the late 1800's and early 1900's, the Marihuana Tax Act of 1937, and the Anti-Drug Abuse Act of 1986 and the contexts from which they emerged. It is hypothesized that an historical analysis of the Congressional discussions surrounding these drug laws will illustrate that competition and threat, economic and/or political, were present prior to the enactment of the laws. Analyses indicate that while economic and to a limited extent political competition between Chinese immigrants and white Americans affected the passage of the opium laws, economic and political competition had little effect on the passage of the Marihuana Tax Act or the Anti-Drug Abuse Act. While vilification of and anti-minority sentiment during the opium legislation was clear and recognizable, it was almost non-existent during the marijuana legislation, and present in only nuances in the 1980's. Over time there was a shift from vilifying a minority group to vilifying the drugs. The study concludes that racism was embedded in three of the four opium laws but does not support it being embedded in the Marihuana Tax Act. While racism was embedded in the Anti-Drug Abuse Act it was more subtle than in the opium laws.en_US
dc.identifier.otheretd-07022008-220106en_US
dc.identifier.urihttp://www.lib.ncsu.edu/resolver/1840.16/3654
dc.rightsI hereby certify that, if appropriate, I have obtained and attached hereto a written permission statement from the owner(s) of each third party copyrighted matter to be included in my thesis, dis sertation, or project report, allowing distribution as specified below. I certify that the version I submitted is the same as that approved by my advisory committee. I hereby grant to NC State University or its agents the non-exclusive license to archive and make accessible, under the conditions specified below, my thesis, dissertation, or project report in whole or in part in all forms of media, now or hereafter known. I retain all other ownership rights to the copyright of the thesis, dissertation or project report. I also retain the right to use in future works (such as articles or books) all or part of this thesis, dissertation, or project report.en_US
dc.subjectdrug lawsen_US
dc.subjectraceen_US
dc.titleInstitutional Racism: Is Law Used as a Tool to Perpetuate Racial Inequality?en_US

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